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By Dom Gregory Murray

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The people, though they were surely quite tired, looked pleased and cheerful, and many a warm handshake was exchanged between us. An amazing reunion! Members of these communities, closely related to us from Reformation times: on the one hand spiritual descendants of Jakob Hutter, that courageous Tyrolean of the Moravian Anabaptist movement, and on the other hand spiritual children of the East Friesian Menno Simons – both of whom dared to protest four hundred years ago against the secularization of the church – find one another again after various wanderings through the world.

She withdrew with them into a corner and began combing out their hair. “At least we are here together, alive and healthy,” she comforted herself in her diary. At five thirty the next morning they boarded the small train that was to take them into the Chaco. The train was fueled by logs and had to stop every so often to reload a supply of timber. It had no springs and swayed and jolted slowly down the track. Baby Felix fell asleep to the rocking motion. As Trautel nestled him, she looked eagerly out of the windows, trying to take in the strange, new landscape.

Although the group has permission to leave England and passage can be arranged, it is not possible to arrange for their migration to either of these two countries. The group has therefore decided to accept our help in going to Paraguay for settlement in 30 No Lasting Home the Chaco…The Mennonite Central Committee is arranging to serve them in every way we can and has offered that they can settle on Corporación Paraguay land such as they would choose, and any not now spoken for by either Fernheim or Menno, and on the same terms that Fernheim got.

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A People's Latin Mass by Dom Gregory Murray

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